Tuesday, August 3, 2010

Old City Visits

Aware that my time in Israel-Palestine is starting to wind down, I set out yesterday intending to visit a few "must see" sites.

My first stop was practically next door to the Cathedral close: the Garden Tomb. I have walked passed the Garden countless times and not taken the opportunity to pop in for a look.
"The place of the Skull"

Considered controversial by some because it contradicts the more traditional Holy Sepulcher, the site is believed by some to be the garden and sepulchre of Joseph of Arimathea, and a possible site of the resurrection of Jesus. The Garden is run by an organization from the UK. The brochure/walking tour guide acknowledges the inability to confirm the "actual location" of Biblical events.
Large cistern
Ancient wine press

What the Garden Tomb does do is give imagery for a first century "rich man's" property, including a large wine press. And it provides a quiet and GREEN place for retreat within the hussle and bussle of the city.
The tomb
The tomb, showing the gutter-like groove in the rock that would allow the stone to be rolled away
Possible stone used to close a tomb

After the Garden Tomb, I attempted to make my way to St. James Cathedral in the Armenian quarter and back to St. Mark's, the Syrian Orthodox Church, said to be over St. Mark's house. I have been to St Mark's for evening prayer, but I did not have a chance to descend to the grotto.

These attempts were thwarted due to timing. Instead, I made my way to Mt. Zion, just outside the Old City walls at Zion Gate, and fell upon several sites:

Dormition Abbey is connected to where Mary is traditionally said to have "slept."
One of the many side chapels circling the Abbey
Statue of King David under Dormition Abbey
When I turned away from King David, I realized the Room of the Last Supper and King David's Tomb were right in front of me.

According to Christian tradition, the "Upper Room" is where Jesus celebrated the Last Supper with his disciples.
The Upper Room / Room of the Last Supper
The marker on this room read King David's Tomb, but as I write, I realize I was not in fact in the room that commemorates the King. I will have to revisit to see the sarcophagus
In my wanderings, I was asked if I wanted to see a Jewish art exhibit, so I did. I spent about 35 minutes with the vulunteer at the exhibit as he explained the prayer behind each piece:
The artist's name is: Amilia Lev
The last thing I came upon was President's Room, which I read is dedicated to prayers for peace from around the world. It was really quite an interesting room to find.

Sunday, August 1, 2010

A Tribute to the Animals

For the animal lovers at home: a few pictures of the animals I've seen on my trip so far.
Mummy to several Cathedral cats - she is not as friendly as she looks
Cathedral kittens
Cathedral kitty
From my first week or two, the donkey I met on the Mt. of Olives. I paid him to pose.
Kitten in the Armenian quarter

Armenian quarter kitty. As I took this photo a local man asked where I was from and whether there any cats in Canada. Touche, I said. Then I stopped taking pictures of cats in public.
Sadest little Armenian quarter kitty
Badger of some sort from Galillee
The camel I chose not to ride at Wadi Qelt in the desert
Donkey at Wadi Qelt
They are hard to see, but there are in fact sheep in this picture, walking along with their shepherd

Prayers for Peace Reflection

This week's 3 minute reflection offered at tonight's Prayer for Peace (Gen 50:4-end)

The Genesis reading touches upon something very fundamental about why in disagreements or conflicts, we have a hard time making peace.

One of the hardest things to do can be to own our mistakes, humble ourselves to apologize or be vulnerable enough to offer forgiveness--especially when we consider our own ability to forgive such actions in a reverse situation.

Joseph's brothers wonder if in Jacob's absence, Joseph will be able to truly forgive them for their cruelty and hatred decades earlier.

The brothers are filled with fear--fear of retaliation. And why would they be fearful if they didn't feel guilty of having done something aweful? In Jacob's death, the first thing emphasized after the mourning period is their guilt and their fear.

We can recognize this fear in a military that arms youth and young adults with machine guns. WE can see this fear in the face of those who are unsure whether or not to cross an imaginary dividing line between East and West. We can see this fear etched in stone walls that keep the "wrong kind" of people away from the "right kind" of people. We can hear this fear in the justification of an occupation based on 'security.'

However, just as fear and guilt accompanies real life conflicts, one party among Joseph and his brothers had to humble themselves to feel out whether forgiveness was possible. One side had to be gracious enough to offer forgiveness.

Whether the brother's gesture actually stemmed from advice given by Jacob is irrelevant. What is important is that the brothers understand: it is not for Joseph to hold a grude or punish the acts of the living. That is God's job. Joseph reminds them of the good that has come from the tragedy--something that is often very hard for us to see through our fear or anger. Josephe puts his brothers at east, finally puting an end to the lifelong jealousy, hatred, fear and guilt.

Joseph returns the cruelty he received with kindness. And it is the combined efforts which contribute to a durable peace between them.

Christ Church, Jerusalem

Today I took the opportunity to check out the other Anglican church in Jerusalem, Christ Church, which is located inside the Old City Walls, directly across the street from the Tower of David.

I was told before heading there that the service would be 'different' from the Cathedral and more than one person was interested in my impression upon my return.

The inside of the church resembles Redeemer, the Lutheran church in the Old City. The walls are plain stone with nothing hanging on them. There was a praise band though, and a screen on which the hymns were displayed.

The welcome message on the screen before the service began declared:
Christ Church as "the first Protestant Church established in the Middle East and the first major building in Jerusalem. Consecrated in 1849, the Church was built by the London Society for the promotion of Christianity amongst Jews (since developed into CMJ, the Church's Ministry among the Jewish People), and Anglican missionary society founded in 1809. The founders revived the art of stone cutting, previously a lost art in Israel, by utilizing stonemasons from Malta for the church's construction. They styled the church after 18th century neo-Gothic Victorian architecture."

The church is identified as messianic-Jewish. The worship was praise-song filled - four in a row before the readings (none before the Gospel reading). The service itself, while recognizably Anglican, was set in a different order, slightly re-worded and included Hebrew prayers.

For example, the Shma:
"Shma Israel, Adonai Eloheinu,
Adonai ekhad.
Barukh shem kavod malkhuto le'olam
va'ed.

Other changes, the Gloria and the Creed referred specifically to "Jesus the Messiah." The Affirmation of Faith in particular, was: "Messiah has died, Messiah is risen, Messiah will come again. Lord Jesus come in glory."

The experience was certainly different. It was low church (I'm most comfortable in middle-of-spectrum-to-high-church). There was a Menorah placed on the high altar, no candles, not a cross to be seen, short of the one imaged in a stainglass window above the high altar. While the clergy wore colars, they did not wear vestment. There was no prostration. No crossing one's self.

Although the service ran two hours! and the sermon about 34 to 40 minutes of that, the preaching was a bit of a let down. I will chalk it up to maybe being an 'off day' for the preacher.

A few pictures of the church:


The Death Star

The Cathedral has a car it makes available to certain, select staff members for personal use. The car is a white Subaru stationwagon, circa 1988 or 1989. It's totally and completely awesome.

It usually takes about three or four attempts to start.
The locks don't work.
There is no air conditioning.

Yesterday, Fr. Bob asked if I would accompany him on an errand, which I agreed to do. We got in the affectionately-named Death Star, amidst prayers for safe return from the Guest House's front desk clerk, Jerius.

As we are pulling toward the narrow gate to the Cathedral close, Feried (who prefers to be called Alfred) and who cleans the Cathedral and tends security, waves furiously at us, stepping in front of the car to stop us:

"Father, Father. It is too dirty. It is too dirty. You cannot go like that!"

He makes us get out of the car so he can spray it down with the hose, ridding it of two or three days of sand and dust.

This is not just a quick wash, either. He is taking painstaking care in making sure every crevis is washed off. Then he starts taking the car matts out of the car to spray them off.

I'm now laughing pretty hard.

The car barely runs. One is never sure it will get you to a destination or will die a beastly death on the side of the road...taking you with it because, let's be honest, Palestinian and Israeli drivers are impatient and don't necessarily stop for objects in their way.

But by God! It will be clean!

The Death Star in the morning light

Tuesday, July 27, 2010

Hebron Glass Factory

Yesterday, before Yad Vashem, I went to a glass and pottery factory in Hebron with Jill and Barbara from St. George's College.

First, it is remarkable how nice it feels to get out of Jerusalem once a week. To see something other than stone. To see trees and grass (though grass is sparse given all the rock in the countryside). One of the things I hear frequently from ex-pats living in Jerusalem is how hard it is to live in this city, and it's that much more obvious once you take a step back from it.

Notice on the hill the rock walls, each painstakingly built to prevent erosion.





 























It's always a good reminder too, of what travelling is like in Israel-Palestine. More than likely a drive requires a checkpoint passage. I start to take this for granted until I take a day-trip somewhere. I quickly forget that Palestinian staff at the Cathedral and College generally leave home very early in the morning (4:30 or so) in order to be sure they can get through the checkpoints in time to be at work by 7am. I have been lucky (?) not to have had any trouble or waits at checkpoints so far.



Hebron is a Palestinian town that has been especially troubled by Israeli settlers, who are reportedly more vicious than others in their treatment toward Palestinians and outsiders. For this reason, we did not make a trek through the city but headed straight for the glass and pottery factory. It is also well-known for it's glass products.

We entered the store by passing through the workshop, which was really cool to watch. I've never seen glass being blown. The speed and agility with which the craftsmen work was incredible.
Shop and restaurant owners are known for giving away products to patrons. It really is phenomenal that in towns that are struggling to survive and keep businesses afloat, free goods are given out. Partly this is hospitality: a thank you for your business, and partly it is to try to secure repeat visits. Jill brought the owner of Al-Salam Glass and Pottery a box of empty glass wine and beer bottles for his re-use and we each purchased several items (one of us more than the other!). As a gift, the owner gave us each a trademark deep blue glass vase/bottle.

Yad Vashem

Yad Vashem is the Holocaust History Museum, located here in Jerusalem. It is situated on beautiful landscape, overlooking the Jerusalem forest on one side and the city on the other. The grounds are impecably tended and covered with monuments.

I had three and a half hours but did not do the exhibits justice, only having time to skim some, while standing for extended periods at others. I'm still processing the visit. I wandered through, looking at pictures, watching videos, reading personal accounts realizing it did not seem real. Reminding myself the people in the images were at one time as real as the Jews standing beside me at the exhibit. Someone once wore the thinly-woven prison uniform, someone once wore the shoes from the pile on display.


I visited the musem yesterday afternoon. I'll share a few of the accounts I read/watched that were the toughest to see/hear. I was able to snatch a few pictures before realizing pictures are not allowed. But the other pictures (black and white) I provide I've copied from the Yad Vashem website and are those that struck me strongest.

I began at the Children's Museum, which provides accounts of how children were housed, educated, protected and hidden during the Holocaust. Stories mimicked that of Anne Frank, who wrote in a diary of her time hidden in her father's office. They lived with their families in chicken coups, terrified that the next raid would reveal their hiding spot and true identity. Children were sent to Christian families and church-run orphanages, had their names changed, and were often converted to Christianity as a means of protecting them. Display cases showed the meager toys the children had: stuffed toys the size of my finger, homemade chess boards and dolls. The dolls were fantastic - not only a prized possession of little girls, but "safety deposit boxes" for their families. Kids were taught to read with whatever books could be found (Anne of Green Gables was mentioned in one personal account). What was inspiring here were the accounts of how well the children in hiding were treated. Despite their fear, they knew love and consistency, even in their hardship.

In the main exhibit hall, videos play every 30 feet or so, documentaries of survivor accounts. One woman relayed how after her mother was shot and injured, she was rescued by a man who hid her in a bag of coal to smuggle her out of a ghetto.

Images showed people so emaciated every bone in their body protrudes. Survivors told of how their hunger was so great they would dream of eating in their sleep, clutching their only possession in the camp -- their soup bowl. They began to live for soup.


Models of Auschwitz-Birkenau concentration/extermination camps were available. You could see the train tracks leading into the camp, from which men and women were separated, stripped, all body hair shaved, and then marched on their final "death walk" to the gas chambers and crematoriums.

A video of a former SS officer's experience at the camp was incredible. He described his role in ushering women and children into the gas chamber. How the commanding officer of the chamber would listen for the end of the screams and cries of those inside. He described how it took 25 minutes for people to die. Because the gas was generated simply from an engine, and was not 'poisoned,' they literally choked and suffocated to death. When they finally opened the chamber doors, the women would still be standing up, so tightly packed into the room they wouldn't shift position until the first person literally fell down. He spoke of how every person would give a final gasp as the gas escaped their lungs. He relayed all of this matter of factly, but not unmoved by his own role in the horror.

Pictures of people being killed and those already dead were the most difficult to make sense of in terms of the reality of the events. People took the time to document the death! Pictures of a mother standing alone in a field, her back to a soldier who's gun was pointed at her head as she tries to shield the child in her arms. Pictures of men and women digging ditches they would themselves stand in to be shot. Pictures of naked women standing in a row inside the ditch waiting to be shot. Video of bulldozers moving wrecked bodies into a mass grave.

Also as striking, were the post-liberation images of mass grave sites, each marked with how many bodies were discovered within: 5000, 2000, 800...

The final room in the museum is Hall of Names. Six hundred pictures and "pages of testimony" stand in honour and memory of the 6,000,000 men, women and children killed in the Holocaust. Over two million pages are stored in the Hall. The shelves are lined with black books containing the pages, as well as empty shelves, which stand in wait to pay tribute to those who remain unidentified.

Victims did not receive a proper Jewish burial. The pit in floor, filled with water stands representative of a grave to those who died. When you look into the water, you can see either your own face or the reflection of the faces above looking down.

 Faces and pages of testimony, black binders and empty spaces.












The water at the bottom of the opposing cone, reflecting the faces from above. The cone is carved out of the rock of the mountain.

As you enter the Hall of Names, this quote by Benjamin Fondane, murdered at Auschwitz in 1944, is written on the wall:

"Remember only that I was innocent
and, just like you, mortal on that day,
I, too, had had a face marked by rage, by pity and joy,
quite simply, a human face!"